Showing posts with label Feminism. Show all posts
Showing posts with label Feminism. Show all posts

1/19/16

Am I a Racist?

I wipe the fog from the bathroom mirror and look at my white body. My skin is so white I can see the blue veins, like a strange spider web on my stomach and chest and neck. This is the only body I’ve ever known, handed down through generations of Northern European mothers.


I remember the stories my mother used to tell, how as children, she and her little friend would sneak down to the stream behind their Utah homes. They would cover their bodies in thick, dark mud and pretend to be negroes, something they had never seen. Then the little girls would lay down in the stream and let the mud wash off, revealing again their white little bodies.


Later, as a nurse, my mom saw a black man for the first time. He was her patient and she diligently cared for him. She washed his skin and almost rubbed him raw because she couldn’t tell if he was clean. “Things were different then,” she told me, “when people were racist.”


My childhood was different, growing up outside of Los Angeles. Everywhere I looked there were people of every color, speaking every language you could imagine. We lived in a white neighborhood and went to a white church, but there were other colors, always there, in the periphery of my memory. I do remember the riots, on the news, when I was eight. I didn’t understand, but I was afraid of those men.  


I grew up as a millennial, the generation that values diversity, tolerance, and social justice. As a group, we’re not racist anymore, right? We studied Dr. King in our college classes. We elected a black president and are appalled when our grandmothers loudly suggest that President Obama is “nigger-rich.” We claim we don’t see color and nod when our partners say they’ve never seen racism.   


A newly born feminist, I read the words women of color have written because I know so few in real life. Terrified of being labeled a white feminist, I try to listen, try to understand a world that I have lived in all my life and yet have never known. I learn words like “intersectionality” and “systems of oppression.”


As the supervisor of a racially diverse team, my whiteness is always on my mind. When an employee accuses me of policing her tone, I try to calmly explain that three other women have come to me crying because of her rude words. She tells me they just can’t handle a strong black woman in the office. I don’t tell her the hours I have spent trying to decide how to handle this because I’m afraid of her myself.    


I drive home and I listen to white voices on the radio tell me about more riots, more protests, angry black men and women like the ones I remember from my youth. Another black man. Another white officer. My mind churns with names and places that I try to keep straight: Ferguson, Tamir, Sandra, Mother Emanuel. I come home to my white neighborhood, my white church, and my white family and all of that seems so far away.


But, I know that for so many of those who I claim are brothers and sisters, these events are not far away. And I don’t know what to do. So for one Sunday we take a break from our church, to sit in unfamiliar pews and listen to a black woman teach us what she learned from Dr. King.


Yesterday my six year old son, with the same blue-white skin and my own bright blue eyes staring back at me, told me how Dr. Martin Luther King Jr. made everything fair. “He was a great man, Mom. His father taught him that things should be fair and when he grew up he was brave and he made it all fair. He got all the black people to stop riding the buses. Then the white people got angry and shot him.”  

As we listen to the words of "I have a dream," my son draws pictures of Dr. King with a dove on his shoulder, of black and white people eating at restaurants together and drinking from the same fountains. He searches his crayons for the right colors and carefully completes the caption, "Martin Loother Cing Made Peece."  


Then I take a deep breath and we talk about privilege. I just learned this word and it sounds strange on my tongue. I’m not really sure what it means, but I feel like it is important to say out loud. “We have privilege. We have a responsibility to listen to others who don’t have our privilege because they are the only ones who can tell us what that is like.”


In these few moments before I start my day, in the time before commutes, homework, laundry, and the never ending stream of things to do take over my thoughts, I pause. And the thought comes back, the one I always push away, tuck back in, and try to forget. A question, really, “Am I a racist?” For once I take it out and look at the question, turn it over in my mind. I don’t know the answer and I’m not sure how to find out.

But for now, I’m listening. I'm listening not only to the easy, soothing words of Dr. King that are passed around on meme after meme between my white friends, but also those that are hard for white ears to hear. I'm listening to the words of those today who feel like they are unheard.

1/8/16

My Year In Books, Part One: I'm a Mormon Girl


One of my goals in 2015 was to read more books. I am very happy to report that I finished a total of 18 books and read portions of many more. Considering I read maybe two or three books the previous year, I certainly achieved my goal. This was in large part due to a wonderful Christmas gift I received last year: a Kindle. This allowed me to read much more than I might have otherwise. It also allowed me to purchase many more books that I would have otherwise, leading to one of my New Year's resolutions this year: to not buy any books. I am committing to only reading books I already own or that I check out from the library. Hopefully this resolution will contribute to other goals of simplifying and staying in a budget without restricting my reading too much!   

Each book has become part of me and influenced me in some way and I also intended to write blog posts reviewing each of the books and my reactions, but that didn’t happen. I would still like to record the list and some of my thoughts. I will try to organize the books into broad categories. I hope you enjoy this year in review and decide to pick up some of these books!



Jesus Feminist: An Invitation to Revisit the Bible’s View of Women

    By Sarah Bessey
    Non-Fiction, Religion & Spirituality, Women’s Issues, Christianity




“Many of the seminal social issues of our time - poverty, lack of education, human trafficking, war and torture, domestic abuse - can track their way to our theology of, or beliefs about, women, which has its roots in what we believe about the nature, purposes, and character of God.”

Sarah Bessey's claim is simple, yet radical: Jesus was a feminist.

Sarah uses her own faith journey to explain who she learned to find Christ in what she calls "our walking around life." In that process she came to believe that her feminism stemmed from her faith, from Jesus' message. Much of what she said rang true in my Mormon upbringing as well. I believe in the equality of men and women, not as a reaction against my faith, but because of it.  

Sometimes people ask me why I feel the need to identify as a feminist. The word is divisive, especially in my faith tradition, where its use conjures up images of women who forsake or even attempt to tear down everything we hold dear. Why focus on women, if I claim that feminism means that men and women should have the same rights and opportunities? Sarah Bessey’s answer is a beautiful encapsulation of my strong feelings about using that word and why I feel the need to couple it with my faith and proclaim that I’m a Mormon Feminist.  

“One needn't identify as a feminist to participate in the redemptive movement of God for women in the world, The gospel is more than enough. Of course it is! But as long as I know how important maternal health is to Haiti's future, and as long as I know that women are being abused and raped, as long as I know girls are being denied life itself through selective abortion, abandonment, and abuse, as long as brave little girls in Afghanistan are attacked with acid for the crime of going to school, and until being a Christian is synonymous with doing something about these things, you can also call me a feminist.”    

Sarah Bessey’s words read like a gloriously joyful song, sung with arms and heart wide open. I was completely drawn in, overwhelmed with Jesus’ grace and love. I felt myself filling up with desire to serve him, not out of fear of any punishment or hope of any reward, but just as the natural consequence of being lavished with so much love. This is a book I plan to read again and again and allow Sarah’s words to bring me closer to my Savior and Friend.



Women At Church: Magnifying LDS Women’s Local Impact


    By Neylan McBaine
    Non-Fiction, Religion & Spirituality, Women’s Issues, LDS



Deseret Book describes Women at Church as a “practical and faithful guide to improving the way men and women work together at church.” Neylan McBaine has the enviable talent of being able to see and understand why some people feel pain with the way the LDS church is administered while also being able to speak the language of the faithful, traditional membership. In the first half of the book, she explains why some women (and men) struggle with gender in the church. In the second half, she offers suggestions for relieving some of that pain. All of her suggestions are carefully chosen to work within the current guidelines in church handbooks, so leaders can feel comfortable using the ideas they feel inspired to implement.
There are some who don’t think it is our collective responsibility to try to help those who are struggling. There are others who want to call those they don’t agree with apostates or hypocrites. Neylan acknowledges the tense emotions that can come with discussion of gender issues and invites us to try to do more:

“Because we are working in the art of redemption, we all care very deeply. If we were simply trying to offer an amusing social outlet or after-school youth program, we might not care quite so much … But our relationship with the Church is a reflection of our relationship to our faith; although we might cognitively separate the two when it is convenient or needful, the reality is that the way we feel at church impacts the way we feel about our faith."


"Faith, at least the way Mormons approach it, is neither practiced nor cultivated in isolation, and the communal relationships and interactions are the road on which faith finds its way. Despite the fact that we already have dedicated and good-hearted leaders, don’t we want to make the Church experience even better if it is in our power to do so?”

I think everyone in positions of leadership in the LDS church should read this book. If you have ever wondered why some women don’t “feel equal,” you should read this book. If you have ever wondered what you can do to help women who struggle with our gender practices, you should read this book. It is a door-opener, a conversation-starter, and a bridge-builder. What this book is not is the end; it is only the beginning.

While I loved many parts of this book and think it fills a need in our community, I could not shake the feeling that there was more Neylan McBaine could have said, but that she was being very careful to not alienate those the position to make changes. I firmly believe that we (as a church) need more revelation, not more policies, direct from the source (God) concerning women in particular and gender in general. This book is a great stop-gap, a practical, on the ground manual for how to do things now to ease suffering while we are waiting for further light and knowledge.

For a more complete and thorough review, see “Women Exit Quietly,” at the Exponent blog.
 

The Book of Mormon Girl: A Memoir of an American Faith


    By Joanna Brooks
Non-Fiction, Biographies & Memoirs, LDS




“You see that? That big messy spiral of people, moving, trying to find God? I ask them, as the exodus unfolds once again on screen. That right there is Zion. Get there however you can.”

For a long time I hated Joanna Brooks. Really. I’m embarrassed about it now, but I did. In my mind she represented a threat to my nice, comfortable religious tradition. I remember a conversation with a friend where we just let loose how much we disliked and even pitied Joanna Brooks. She wasn’t really an insider, we told each other. She hasn’t been through the temple, how could she claim to be a voice for Mormonism? And if there were parts of our culture and tradition that were so painful for her, why didn’t she just leave? Why does she have to try to destroy what the rest of us love so dearly? If she really understood the divinity of womanhood …  

I owe Joanna Brooks a big fat apology. You see, just a few short months after that conversation, my shelf came crashing down. The shelf where I had stored polygamy and all it’s ugly implications, the “patriarchal order” of heaven, my hurt from being excluded from leadership, the promise I made to obey my husband, all the million microaggressions that come with being a woman in this church, and most of all, way there in the back, the empty hole in my soul where my Heavenly Mother wasn’t.

And then I understood what Joanna had been saying all along. I still waited over a year to read her book, refusing to listen to her podcasts or look at her blog. Then my book club announced that we would be reading Book of Mormon Girl.

I was hooked by the first page. I had been so wrong. What I read could have been my story in places. Joanna’s words perfectly captured the beauty and mystery of being raised Mormon. All the things I loved were there.

And the pain too. The confusion, the heartache, the loneliness, they were all there on the page. I found something else familiar there too, a determination and dedication that came with the evolution of faith.       

“I am not the same kind of Mormon girl I was when I was seven, eight, or eighteen years old.  I am not an orthodox Mormon woman like my mother.  I am an unorthodox Mormon woman with a fierce and hungry faith. ”   

I know what it is like to have a “fierce and hungry faith.” Like Joanna, I am not the same kind of Mormon I was. My faith, or what I thought of as my faith was consumed in a fire, until only the really truly permanent things were left. And so when people ask me, “If this or that causes you pain, why do you stay?” I stay, because in the end,

“(Mormonism) "it is my first language, my mother tongue, my family, my people, my home; it is my heart, my heart, my heart." No one says any of these things.  But they should.” 



12/24/14

Mother Mary


As a woman and a mother, I am always drawn to Mary's story this time of year. I wonder what she was thinking and feeling. I love this painting as I think it captures her contemplative spirit as well as the holiness of the Christ child.

Others also seem to be thinking of her as well and there were two beautiful posts about Mary this week on Rational Faiths:

12/19/14

Reading List 2015

LDS History and Plural Marriage 

by Todd Compton

by Todd Compton


by Karen Davidson and Jill Derr


by Merina Smith 


by Lawrence Foster


by Richard Van Wagoner

Religion and Feminism 


by Sarah Bessey


by Carol Christ

by Sheila Jeffreys 

by Carol Flinders


by Maxine Hanks

by Rachel Evans

11/14/14

Motherhood



Motherhood: A Prose Poem
By Christianna Reed Maas

My willingness to carry life is the revenge, the antidote, the great rebuttal of every murder, every abortion, and every genocide. I sustain humanity. Deep inside of me, life grows.

I am death’s opposition.

I have pushed back the hand of darkness today. I have caused there to be a weakening tremor among the ranks of those set on earth’s destruction. Today a vibration that calls angels to attention echoed throughout time. Our laughter threatened hell today.

I dined with the greats of God’s army. I made their meals, and tied their shoes. Today, I walked with greatness, and when they were tired I carried them. I have poured myself out for the cause today.

It is finally quiet, but life stirs inside of me. Gaining strength, the pulse of life sends a constant reminder to both good and evil that I have yielded myself to Heaven and now carry its dream. No angel has ever had such a privilege, nor any man. I am humbled by the honor.

I am great with destiny.

I birth the freedom fighters. In the great war, I am a leader of the underground resistance. I smile at the disguise of my troops, surrounded by a host of warriors, destiny swirling, invisible yet tangible, and the anointing to alter history. Our footsteps marking land for conquest, we move undetected through the common places.

Today I was the barrier between evil and innocence. I was the gate-keeper, watching over the hope of mankind, and no intruder trespassed. There is not an hour of day or night when I turn from my post. The fierceness of my love is unmatched on earth.

And because I smiled instead of frowned, the world will know the power of grace. Hope has feet, and it will run to the corners of earth, because I stood up against destruction.

I am a woman. I am a mother. I am the keeper and sustainer of life here on earth. Heaven stands in honor of my mission. No one else can carry my call. I am the daughter of Eve. Eve has been redeemed. I am the opposition of death. I am woman.

http://podcasts.ibethel.org/en/podcasts/the-original-women-s-liberation-movement

9/8/14

My Journey to Mormon Feminism: Pondering the Issues


In my past two blog post on this subject I reviewed the emotional and spiritual journey that brought me to Mormon Feminism, what that means to me at a basic level and why I think it is important. I intended to take each of my issues and make them into separate blog posts, but have since changed my mind. Perhaps I will again take up the issues I mentioned before and flesh out my thoughts and feelings, but for now I have felt called to other topics.

I chose the above painting not only for its beauty, but also because I have been feeling like I should take some time to "ponder all these things in my heart." There is so much that has already been written and debated regarding the issues of Mormon Feminism. As someone who is so new, I feel my time and energy would be better spent learning all I can rather than trying to act as a source of knowledge. I would recommend reading "Women and the Church – Constructively Engaging the Arguments," a post recently added over at Times and Seasons. The author, James Olsen, does an excellent job of summarizing the discussion and debate up to this point. While the post is rather long, I think it is important to read in order to understand where things stand now and ponder where we should go from here and what we each can add.

9/5/14

Miriam Part One: Kate Kelly, a Modern Miriam?


Earlier this week I was studying Miriam and wanted to write a blog post about her, but I didn't get around to it. Such is the life of a mother working full time and going to school. I promised myself I would not blog until all my homework for the week was done. So many of my thoughts and ideas for posts don't come to fruition. Anyhow, I then found and really enjoyed this post from Women in the Scriptures which is a brief overview of what we know of Miriam from the scriptures. It is the first in a series of two and I am interested to see what she says in the second one. 

The story I found most interesting is in Numbers 12. Miriam and Aaron complained about Moses choosing a "nonmember" or non-Israelite wife. When they complained God called all three of them out of the tent and chastised Aaron and Miriam. Then Miriam was struck with leprosy until Moses pleaded with God to heal her. God did, after a period of time. 

As I was reading the Seminary Old Testament Study Guide about Numbers 12 I found this statement about Miriam: 

"One question that arises is, Why was only Miriam, and not Aaron, punished with leprosy when both had participated in the opposition? There are two possible reasons. First, as Keil and Delitzsch pointed out, Miriam was the instigator of the attack on Moses’ right to preside. Thus, her sin was the more grievous. Second, for Aaron to seek priesthood leadership demonstrated pride and self-aggrandizement. He aspired to a position to which he had not been called. When Miriam sought that position, she not only demonstrated pride but also sought to set up an order contrary to God’s system of government. From the beginning, the priesthood callings and the right to preside were given to men. Miriam’s attempt to achieve equality with Moses was a serious breach of that divinely instituted system of order."

Sound familiar? 


I couldn't help but think as I read Miriam's story that she and Kate Kelly had a lot in common. They both spoke up for what they believed in and both received serious punishment. Essentially they were both punished for their attempt to achieve their vision of equality. While I don't necessarily agree with Kate Kelly's quest or the methods of Ordain Women, I have developed a great deal of respect for her. I respect her courage and her integrity, the same courage and integrity I sensed in Miriam's story. 

Miriam's story struck me as a timely other reasons as well. In this season where many women are wondering what their place in the church and God's kingdom should be, Miriam stands as an example of a strong woman. She was labeled a "prophetess" and seems to have had that gift since childhood. Many Mormon feminist point to Miriam as an example of what women could be in this church.   

In Miriam, though, we find a woman who was not a prohetess because of any calling or authority given and she was most likely not ordained to the priesthood. However, Miriam possessed special spiritual gifts that set her apart and facilitated her leadership. That seems to be a common theme in the church when talking about men and women. While women do not hold the priesthood, they do have special spiritual gifts. 

Elder John A. Widstoe wrote in Priesthood and Church Government, "“Priesthood is to be used for the benefit of the entire human family, for the upbuilding of men, women, and children alike. There is indeed no privileged class or sex within the true Church of Christ. … Men have their work to do and their powers to exercise for the benefit of all the members of the Church. … So with woman: Her special gifts are to be exercised for the benefit and uplift of the race” 

This dynamic contrast is something I would like to delve into further. I find it personally meaningful as I have been blessed with a sense of some of my natural "special gifts" and the ways the Lord means for me to use them. I can see how my gifts could be viewed as equal in importance and influence as the power of the priesthood, even though I haven't yet reached the divine potential intended for me. But there are other aspects that are a little unsettling. 

I am thankful we have the stories of Miriam, illustrating her faithful and powerful leadership. I know that the Lord has a plan for women in his kingdom that has yet to be fully revealed. I hope that I can prepare myself for the great things he has in store of each of us in these rapidly changing times as he hastens his coming. 

8/19/14

My Journey To Mormon Feminism: Living Up To Our Doctrine

Two weeks ago I wrote about the events and emotions that lead to the beginning of my journey to Mormon feminism. I wrote in response to a dear friend's questions. The second part of her question was what Mormon feminism means and why I think it is necessary. As I have pondered this question I have struggled with what to say and how to say it. In his BYU Education Week address today on the gospel and social media, Elder Bednar reminded members to make sure their online communication met certain criteria. Two of the items on his list were authentic and uplifting. I sincerely pray that I may be both of those things.

The most basic definition of feminism is that men and women should have equal rights and opportunities. A simple statement, but one layered with complex social and historical context. As an LDS woman, I believe our core doctrine teaches that men and women are equal in worth and potential in the sight of our Heavenly Parents. However, throughout human history and among the faithful, there has also been inequality. I also believe that the current official polices and procedures of the church along with cultural traditions could improve to live up to the lofty doctrine we claim.


Scriptures, both ancient and modern teach the equality of men and women. In the beginning God created both men and women in his own image. We are all his children. In the Book of Mormon, Nephi taught that God considers all his children precious, all of equal worth in his sight:  "... he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile." 

Many of our modern leaders have taught that women and men are equal in the sight of God. I am sure many volumes could be written about the empowering and affirming messages from our leaders. I have included below a few examples.  

Elder John A. Widtsoe
“The place of woman in the Church is to walk beside the man, not in front of him nor behind him. In the Church there is full equality between man and woman. The gospel, which is the only concern of the Church, was devised by the Lord for men and women alike” (Improvement Era, Mar. 1942, p. 161).President

President Spencer W Kimball
"The scriptures and the prophets have taught us clearly that God, who is perfect in his attribute of justice, “is no respecter of persons” (Acts 10:34). We know also that God is perfect in his love for each and all of us as his spirit children. When we know these truths, my sisters and associates in this divine cause, it should help us greatly as we all experience much less than perfect love and perfect justice in the world. If, in the short term, we are sometimes dealt with insensitively and thoughtlessly by others, by imperfect men and women, it may still cause us pain, but such pain and disappointment are not the whole of life. The ways of the world will not prevail, for the ways of God will triumph. We had full equality as his spirit children. We have equality as recipients of God’s perfected love for each of us."

Gordon B Hinckley
"First let me say to you sisters that you do not hold a second place in our Father’s plan for the eternal happiness and well-being of His children. You are an absolutely essential part of that plan."

What beautiful reassurances.


What does Mormon Feminism mean to me? I have a testimony that Father in Heaven and our Savior love, honor, and respect women. I believe they want each of their children, men and women to live up to their full potential. That potential is, for both men and women to become justified, sanctified and glorified, to dwell with God and become like him. I believe that here on earth they want each of us to have full access to the blessings of the restored gospel and to live in a manner consistent with equality. When I say equality, I do not mean that men and women must be the same. Quite the contrary, I believe that "Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose." (The Family: A Proclamation to the World)

Why do I think it is necessary to label myself a Mormon Feminist? I also believe there have been messages throughout the years that do not live up to these ideals. My purpose in the next few blog posts will be to detail those issues that are most meaningful to me. Before I start, I would like to add a disclaimer. I am at the beginning of a journey, one that I expect to continue for a long time. These are my thoughts today and they may be imperfect, uninformed, and still developing. I do not speak for all feminists; each has issues they consider important.

In a BYU Devotional address, titled "Women of Righteousness," Elder Ballard shared a portion of a letter sent to Church headquarters. This letter reflects the fear and doubt that many LDS women have. They sense, through countless acts and words, that in the eyes of the church their only worthwhile contribution is as a wife or mother.

"I have a wonderful husband and children, whom I love deeply. I love the Lord and His Church more than I can say. I know the Church is true! I realize I shouldn't feel discouraged about who I am. Yet I have been going through an identity crisis most of my life. I have never dared utter these feelings out loud but have hidden them behind the huge, confident smile I wear to church every week. For years I have doubted if I had any value beyond my roles as a wife and mother. I have feared that men are that they might have joy, but that women are that they might be overlooked. I long to feel that I, as a woman, matter to the Lord."

The following list includes some of the areas I believe we, as a people and the body of Christ are lacking in creating church where women matter, where their contributions and value go beyond one template:
  1. Visibility 
  2. Modesty and Virtue
  3. Priesthood Authority, Power and Blessings  
  4. Teaching and Leading with Authority
  5. Inequality in Marriage 
  6. Marginalizing
  7. The Missing Feminine Divine  
I began to expand my thoughts on these issues in this post, but found I had too much to say. Instead, I will break down these topics into separate posts. I hope that focusing on what I see as problems will not detract from the great good that flows from Christ through the gospel and His Church to women. Elder James E. Talmage stated that “the world’s greatest champion of woman and womanhood is Jesus the Christ.” I believe we there are things we can do as his disciples to live up to his example.   

    8/7/14

    My Journey to Mormon Feminism Part One: Discovery

    A few days ago one of my dearest friends asked me to explain what Mormon Feminism was and why I identify with that label. I didn't have the time or words to answer her then, but I think that answering her question is an important opportunity for me to define and refine what I believe. I find that I often don't know what I believe until I write it down.

    First, let me take you back in time. I have always loved being a woman in the church. While I there have always been little nagging things that bother me about the culture of the church and some doctrines that remain mysterious I have found joy, love and peace in my church membership. Through the scriptures and ordinances of the Church of Jesus Christ of Latter-day Saints I have found a relationship with the divine and that relationship is very precious to me. I truly believe, as I was taught in the Young Women Theme, that "I am a daughter of my Heavenly Father, who loves me and I love Him."

    About two years ago I first heard about Mormon Feminism from a dear friend of mine. She told me about the blog Feminist Mormon Housewives and a woman named Joanna Brooks. What little I knew about them then made me alternate between loathing and pity. They must not understand the doctrine. They just wanted to change my church to match their liberal social views. They were just angry. They were victims of the rare abuse of power and authority that can happen in any organization.

    I look back now and realize how arrogant and uncharitable my attitude was. I judged these women before I knew their stories or tried to understand their point of view. I felt so superior because I knew the true place of women in the church.

    Over the next two years much happened in my personal life that turned my expectation of life and faith on its head. I wasn't living the perfect Mormon dream and was consumed with guilt.

    All I had ever wanted was to be the perfect Molly Mormon wife depending on my Peter Priesthood husband with a clean, crafty home and a "quiver" full of children. As that dream became increasingly unlikely my guilt likewise increased. That guilt turned into anger. I was angry at family members, at God and at myself.

    One day I was in my car on the way to work listening to our local public radio station and heard this episode of Radio West called The Evolving Role of Mormon Women. I started crying uncontrollably. I pulled into the parking structure and work and sat in my car for 10 minutes trying to compose myself. I was so angry. Who were these women who wanted to come in and take my church from me and turn it into something else? Why didn't they just leave?

    After I calmed down I realized there was something seriously wrong inside me if a simple radio program brought such a violent emotional reaction. I decided I had to figure out why I was so angry. What was it about Mormon Feminism that was so threatening?

    I prayed and pondered. I listened to the radio program again and again. I turned to a Facebook group for readers of a blog called Empowering LDS Women. One of the members of the Facebook group suggested I read a blog post titled "Why Do Some Members See Inequality?" As I read the blog post my anger slowly melted away and understanding washed over me.


    While I didn't agree with every single thing in the blog post, I realized that for the most part, these could have been my words. I was a Mormon Feminist and I didn't even know it. I had been so angry because I was afraid. I was afraid, not of these women, but of being one of them. That would make me the "other."

    In the weeks and months that have followed I have set out on a journey of self discovery. A whole new world has opened up to me. Sometimes frightening and overwhelming, this new world has forced me to grow up and choose who I will be. I have given up my former faith which was comparably narrow and linear. I have embraced a more living and fluid faith. In the process I have found great reservoirs of trust in God and compassion for others in myself. My relationship with my God has deepened and expanded. I would say I feel more "myself" today than at anytime in the past.

    The path has also been a lonely one. While I have confided in a few trusted souls, no one really knows the depths of the transformation I have undergone and am still undergoing. I have been reluctant to share much of my heart with others for several reasons. I feel firstly that this is a very private matter, between me and God. I also feel I am still in a transforming state, like a butterfly still in chrysalis.

    Chrysalis by Katy Bailey

    I also still fear the judgement of others. I fear that others will view me as I once viewed Mormon feminists, or worse. I am afraid to speak up in church or to my friends for fear a church leader will get wind of something I said and call me in for a "talk." My church membership and community of saints are things I hold dear and the idea of anything or anyone threatening them fills my soul with fear.

    And yet, I cannot turn away from this new path I have found. Something in my soul compels me on this journey and I feel deep down in my bones that this is the way God has laid out for me. I certainly would not have chosen this way. As I seek God in prayer and in my scripture study he answers with love and I pray for the strength to follow where he leads.

    7/27/14

    Stop Telling Me I'm Beautiful

    "You're so beautiful!"

    Every day when I walk into the office she tells me, "You're always so pretty!" or some other variation. Now, don't get me wrong, like most other humans, it feels good to have other humans appreciate my appearance. At first I didn't understand why my co-workers compliments bothered me so much. However, after a year, I'm starting to understand.

    First, her compliments are not "free." I soon learned that she expects me to reciprocate, to tell her just as often that she looks beautiful. I resent being forced into a compliment that didn't come naturally. If I notice something, I'll share it. Feeling like I have to come up with something on command makes me feel insincere.

    The second thing that bothers me about this situation is that she needs a generic statement of approval to feel good. I like to choose more genuine compliments. I'd rather compliment a specific trait or behavior that I appreciate and I prefer when other people do the same for me. I feel much better when people take the time to really notice who I am than when they throw out a blanket compliment.


    Most importantly, though, the thing that bothers me the most is the idea that my worth is defined by my appearance. There is so much more I value about myself than just my appearance and I wish others would recognize those things as well. I'm not "gorgeous" and that should be OK. I shouldn't have to be told I'm beautiful everyday. I shouldn't have to feel beautiful everyday. I am smart, I am loyal, I am loving and tender, I believe in people and care deeply about them. I'm a good listener, a good organizer, a quick learner.    

    There is an overwhelming amount of information on the web about beauty. How to be more beautiful, how to make yourself believe you are beautiful, how to not care about being beautiful. Some of these ideas are hurtful to women, some are empowering and there is everything in between. In an effort to improve the messages we send to women and help them feel good about their selves, there is a movement to expand the definition of beauty. You've seen the memes:  

    "Strong is beautiful." 

    "Curves are beautiful" 

    "Wrinkles are beautiful."

    "Confidence is beautiful."

    I wish we could all stop worrying so much about expanding the definition of beauty. I wish we could take all these attributes and instead of giving them value by placing them under the umbrella of beauty we could give them their own and rightful place as being worthy in and of themselves. Laurie Penny the journalist/activist/feminist explains exactly how I feel:    


    Turning thirty was a wonderful thing for me. I feel more myself than I have ever felt. My body tells the story of my life. I can look at myself in the mirror and see my gray hairs and my fine lines and be OK because they make me look more like my grandma. I can even love them. I can look down and my stretch marks and not-so-perky breasts and realize they tell the story of how my two little sons came into this world and blessed me beyond measure. I have scars from mountain biking. My hands are not soft and smooth like a commercial for dish soap. But I love them because they have served and worked and loved for thirty years and I expect them to continue on for thirty more years and beyond.


    After all this, I still have to go into work everyday. But now I do it with a different attitude. I'm a grown up and I can smile back at my coworker when she says, "You're always so beautiful," and say, "Thank you, you're sweet for saying that!" I've realized I can take her compliment at face value. I can choose to not feel pressured to reciprocate if it feels inauthentic and to not be offended if her words seem shallow. I can choose to compliment her in a way that seems genuine and meaningful. Most of all, I can choose to see my value in a different light.  

    7/7/14

    Alone and Not Ashamed


    There is something about returning to the places I loved as a child that brings peace to my soul. This weekend I was able to spend some time at our cabin in Idaho. I came with a heart and spirit in need of some healing. Driving down the dirt road to the cabin, windows down to let in the smell of sage and sun, I felt peace as well, like I was drinking it in with the air and it was soaking into my skin with the sun. For a moment, at least, I was safe and calm, back in a time when everything was so certain and secure.

    Neylan McBaine wrote two weeks ago about how important it is to find safe spaces in the midst of tumult and confusion. I took her words to heart and retreated to the safety of my childhood hideaway. These past few weeks have been a tumble of emotion and I have ended up rather bruised. I knew returning to church on Sunday would be challenging experience and I stored in my heart the feeling of love and belonging from my family and from God. I wrapped that love around me like a blanket.

    Sunday was fast and testimony meeting. As I sat pondering in my heart what my own testimony is, I listened to woman after woman stand up and tell the congregation what they knew. I listened to their conviction, to their deep assurance. I remembered feeling that way and I longed for the Eden of innocence I once lived in. I feel like my eyes have been opened to see things that others don't see and for the first time in my life I felt on the outside of my faith tradition and that is a scary feeling. Truly, it can be a lone and dreary world. 

    Being different can be scary. Is there space in the church for people like me and my husband? I want to trust the words of Elder Uchtdorf, "... I say, my dear friends, there is yet a place for you here. Come and add your talents, gifts, and energies to ours. We will all become better as a result. If you could see into our hearts, you would probably find that you fit in better than you suppose. Brothers and sisters, dear friends, we need your unique talents and perspectives. The diversity of persons and peoples all around the globe is a strength of this Church." What encouraging words! I pray that every member of the church can take these words to heart and join as Zion, united in the cause of Christ, and love their neighbors. 

    According to the letter from Kate Kelly's bishop regarding her excommunication, it was not her questions or even her belief that women should be ordained that lead to their decision. In essence they said it was her tactics.My fear, though, is that the excommunication of Kate Kelly will give some members the idea that they are now justified in drawing the lines around what beliefs constitute acceptable membership. I have seen evidence of lines drawn online and in my congregation. Will all feminists, or all of those who see how things could be better in the church, be painted with the same wide brush and labeled "apostate?" Whatever message the church is trying to send, I am afraid the message received by the membership was, "Yes, you can have questions. But don't ask them out loud. Don't ask them too much or too often. And most of all, don't expect the leadership of the church to answer you." 

    So, I kept my testimony silent on Sunday out of fear. Fear that the way I relate to the gospel would be seen as not mainstream, not true believing. I couldn't bear the though of others viewing my testimony as inferior or "struggling." My testimony has been forged through countless hours of prayer and study, my missionary service, hours of listening to God in the temple and my earnest desire to stand before him again as a worthy daughter. I count it as one of my priceless possessions. Ringing in my ears and in my soul, were the words of one of my favorite scriptures: 

    "Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker in the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, and not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began." 2 Timothy 1:7

    My husband and I have challenged each other to ponder and pray about the testimony we could share next fast Sunday. They may be unconventional, but they are real and important. I believe that if there is to be space in this church for me, I will have to make it. I will have to put myself in uncomfortable situations. I can have the love, compassion and courage that I look for in others. I can live with integrity and be a full participator in the church and gospel I love.